The Gospel and Discipleship
In my first article I wrote about the danger of the obsession with the ‘End-Times’ and how many are caught up in the hysteria that accompanies it. I closed the article with this charge: ‘So, are we spending our time becoming disciples of Christ who are prepared to face the tribulations inherent in living as kings and priests for His kingdom? Or, are we overly enamored with speculations about ‘the end’?’
This leads me to an essential declaration for the Church: we are called to be disciples of Christ. The problem for many is that we have a fundamental misunderstanding of what the Gospel is and what it means to be a disciple. What do I mean?
First off, the Gospel is, among other things, the declaration that Jesus is Lord of all. We did not simply come to faith in Christ by merely asking Him into our hearts; as though that were to mean that He did not become Lord of all of our lives. The Kingdom does not work this way. We must surrender everything (Mark 8:34-38; Luke 9:23-27: ‘a man must deny himself’) or we ‘cannot be his disciples’ (Luke 14:26-33). Jesus said that we cannot love God and mammon (Matt 6:24).
Understanding the fact that we either give our allegiance to ‘Christ as Lord’ or to ‘ourselves as Lord’ is central to the Gospel. Surrendering everything to Christ is just that a total surrendering in every way of everything.
This leads to my second point. Once we have done such we have begun a journey of discipleship. I stress begun because often times after coming to faith in Christ we live as though we have arrived. All one must seemingly do now is wait to die and go to heaven. This thinking is not only mistaken, but causes one to miss all the joys of living as kingdom people!
Paul tells the Colossians that he is ‘admonishing every man and teaching every man with all wisdom, that we may present every man complete in Christ’ (Col 1:28). The word ‘that’ in the Greek indicates purpose. That is, Paul is admonishing and teaching everyone in order that all men might become complete. The word of ‘complete’ [NAS] (or ‘mature’ [ESV, NET], ‘perfect’ [NIV, NJK]) suggests a process. Paul notes in Phil 3:12-13 that he has not yet attained the status of ‘complete’.
All this indicates that the Christian life is one of a journey. We begin this journey by submission to Jesus as Lord. We are enabled to do such by means of His atoning sacrifice: i.e., His life, death, and resurrection. But that is not the end, but merely the beginning. We are now endeavoring to become His image bearers as we grow in discipleship.
But, how then does one grow in discipleship? This is indeed a large question. Space will allow me to briefly explore only one key factor in our spiritual development.
Note that Paul says in Colossians 1 that he is ‘admonishing and teaching’ them in order that they might become complete. These are indeed two important aspects of the journey of being a disciple of Christ. The verbal root for the word ‘admonish’ [NAS, NIV] (‘warning’ [ESV, NJK]; ‘instructing’ [NET] entails a putting one’s mind to a proper order (which suggests that it is not now in order). The second verbal root is ‘teaching’ (all major translations). What do these two suggest? They strongly connote that all followers of Christ are to seek to become ‘complete/perfect’ in Christ by means of sound instruction and growth in the Word of God!
How does this relate to eschatology (the end-times)? The New Testament clearly teaches that there are two kingdoms: the Kingdom of God and the Kingdom of this world. These two kingdoms are at war. We were once slaves to the kingdom of this world and its god, the devil. Now we have been redeemed by the blood of Christ and called to wage war as members of His Kingdom. We cannot sit idly by. In warfare, the enemy will continue to attack whether we are prepared to participate or not. One means of preparation for battle is to grow in discipleship.